Bible Reading Blog

Bible Reading Blog

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What Does It Profit?

Monday, July 08, 2019


In the ruins of the ancient city of Pompeii, there is a very interesting skeleton of a man. When the volcano started to erupt, this man was collecting his things and his gold spilled on the floor. As he reached out for it, the fumes and ash overcame him. Now, he is embalmed for all time, grasping that gold.

Even though the folly of his decision is evident, he saw those things as so valuable that he couldn’t leave them behind. But what is his gold worth to him now?

In our culture of comfort, we surround ourselves with things that would be superfluous in other societies. We make concessions for why these possessions exist in our lives, not realizing the value we are placing on these things. However, Jesus’ teaching demands we evaluate the priorities of our possessions.

Human choices are determined by what we value. In the business world this is called a cost/benefit analysis: Is the reward worth what I must give up? This is the proposition Jesus offers in Mark 8. “If you would save your life you will lose it, but if you lose your life for my sake and the gospel’s you will save it.” (Mark 8.35).   

Jesus often made polarizing statements that we tend to glaze over or excuse away. “Deny yourself, take up your cross and follow me.” He is literally telling people, to follow him is to be willing to give up everything. If Jesus showed up today and said, “Follow me… and bring an electric chair with you” would we be so eager to do so?

We need to appreciate the intensity of Jesus’ call. To follow him, you cannot be halfhearted or lukewarm because there is no such thing. That type of mentality is near-sighted and blind to the reality of life. Everyone will die and there is no human power to control life beyond death. The need for hope beyond this life exists… but do we see that clearly?

Jesus teaches this sobering reality of life to get us to think long-term. The riches of this world will harden us into self-sufficiency when we need to abandon those things and follow Jesus. I’m not suggesting that Jesus calls us to poverty but rather to priority. When put in the context of life and death, our things are insignificant. The greatest challenge in life is to see through the temporary and realize that ultimate fulfillment comes when I deny myself for the sake of the gospel.

This means every decision I make is important. Do I realize that the decisions I make today will affect me, not just tomorrow, but for eternity? This is why Paul encourages us to “make the best use of our time” (Ephesians 5.16) … we don’t know which moment will be our last and so we must invest in things that will be of value in eternity.

“What does it profit a man to gain the whole world and forfeit his soul?” (Mark 8.36)

Who Would You Be?

Monday, July 01, 2019


Jesus sent out the 12 apostles in power with a mission: constrain the power of evil in word and deed (Matthew 10.7-8; Mark 6.12-13). They did and said many incredible things that created a following (Mark 6.33), and afterwards they gave Jesus a report of their work (Mark 6.30). Although their works gave the apostles a certain level of distinction (Mark 6.33), even their “celebrity” was known to be contingent on Jesus (Mark 6.14). The were sent out by Jesus, in the power of Jesus, for the purpose of Jesus.

The impact Jesus had in the lives of these men cannot be overstated. His very presence changed the trajectory of their lives forever. However, over the course of time and life they had moments where their natural self wanted to take credit for the things they could do. At one point, the apostles quibbled about who was the greatest (Mark 9.33-34) because they saw their power as a means of gain but were quickly reminded of their inferiority in the presence of Jesus.

The change we see in their lives and their significance in history was inextricably tied to the mission and call of Jesus. An important lesson, especially critical to our faith, is that we must remember who calls us and what produces change in our lives. Pride often results from a failure to properly acknowledge that the power to change does not come from within ourselves, but from the words and power of Jesus.

If not for Jesus, what kind of person would you be? You may have been a “good” person, but before Jesus called you the scriptures remind us you were dead, separated from God and without hope… but because of Christ you have been made alive, empowered to live with purpose (Colossians 1.22-23; Ephesians 2.1-10). The very trajectory of our lives are forever altered when we encounter Jesus. There are moments we see this clearly, but sometimes we do not. We have times when we overemphasize what we have done to overcome failure and sin without remembering that it is Jesus who enlightened and encouraged us to change. (Titus 2.11-12).

To think for a moment that our knowledge of scripture or acts of service are worthy of some sort of glory from others is to miss the point. The peace and purpose we experience as believers only exists because we have committed to knowing and following Jesus. Jesus is the reason for the change in the lives of believers (1 Corinthians 1.30; Ephesians 4.20-24; Colossians 2.7). His words and example have given us power to live this life with purpose. And so, let us never forget the impact of Jesus in our lives and “let the one who boasts, boast in the Lord” (1 Corinthians 1.31).

"I will not boast in anything; no gifts, no power, no wisdom.
But I will boast in Jesus Christ, his death and resurrection.
Why should I gain from his reward? I cannot give an answer.
But this I know with all my heart: His wounds have paid my ransom."
In Christ Alone, verse 3

Dealing With Demons

Monday, June 24, 2019


“What have you to do with me, Jesus, Son of the Most High God?” (Mark 5.7)

Mark 5 exists to pull back the curtain on a world we can’t fully understand. Jesus is so powerful that even the most insidious legion of demons recognized his authority and submitted to him (Mark 5.7). But despite his awesome spiritual authority, notice how Jesus brings his power down to a human level.  

Jesus engaged the demon possessed man in a conversation. This was a man whom the town had cast-off as hopeless and was forced to live by himself in a destructive condition (Mark 5.4-5). His demon possession had become his identity (Mark 5.3-4), but Jesus shows up and treats him like he did everyone else. In fact, Jesus even asks the demon his name (Mark 5.9).

Consider the contrast between the actions of Jesus and the townspeople. They tried to bind and subdue this man (Mark 5.3-4), but to no avail and so they rejected him. He was a person with a problem, and it was easier to let the demons do their thing where it wouldn’t bother them.

Jesus’ actions show us that he is in the business of personally engaging people. He didn’t brush anyone aside but instead he engaged every situation with a hands-on, personal approach. He wanted this man to know he cared, and he wanted to help.

This story allegorically depicts the feelings of rejection and struggle many of us face within ourselves. Much like this man, we sometimes experience chaos, confusion and fear as we battle “demons” from our past and present. We may come to Jesus wanting to change and then buck against him when he calls us to do it. These things can overwhelm to the point where it comes to define our existence. In fact, we may fear losing these things because we have come to accept them as part of our identity.

But Jesus doesn’t see us for our “demons” but for our humanity. He commands and wicked, broken, degenerate, dead lives are restored (John 6.63; Ephesians 2.4-6). Although he doesn’t physically engage us in conversation, his words are the mode for encouragement and restoration. Jesus’ power is in his words.

Jesus' compassion should challenge us regarding how we see and interact with other people. It’s easier to stay aloof than to invest in the lives of other. We need to be careful not to dismiss those who are unlike us, or who may have baggage in their lives. God designed us to be relational people who serve and speak with others.

These types of relationships can be uncomfortable and challenging for some of us. Our flesh wants something it can know and control. But Jesus imposes on the comfort zones of each one of us with patience and grace. The question is, will we beg him to leave or will we beg to follow him (Mark 5.17-18)?

“Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” (Mark 5.19)

It's Not For the Birds

Monday, June 17, 2019


The parable of the sower brings to light many positive elements regarding our relationship to God and his word. The baseline implication of the parable is that the word wants to change the hearts of men because that is what it is designed to do (Isaiah 55.10-11). Notice however, the entrance of the seed also encourages some negative things. Whenever the seed is cast, the birds come to eat.

This is not a good thing because the birds have a conflicting motivation with that of the sower. They are selfish and seek only to remove something that could potentially change the situation. In his explanation, Jesus tells us that Satan is like the birds (Mark 4.15). Whenever the hearts of men are exposed to the word of God, Satan makes it a point to be there.

We don’t often talk about the tactics of Satan, but need to acknowledge that he is working against us to minimize the effect God's word can have in our lives. He operates in a variety of unseen ways (Ephesians 6.12) but his first line of defense is to steal away God's power from our lives. When we are exposed to the word of God, Satan will show up in our lives because he wants to get to us before the word has an opportunity to change us. But he doesn't show up in a little red jumpsuit with a pitchfork and let us know what he is doing. 

He works through seemingly unavoidable situations that create distraction, discouragement, and disillusionment. Ultimately if he can get us to believe the word of God cannot change us or if we do not allow ourselves time to consider its application to our life, he has succeeded in taking it away from us because we are like the hard ground. The word cannot sink in, and we provide Satan an opportunity to swoop in and take away the potential for God’s power in our life. So how do we combat this tactic of Satan?

1. We must saturate our lives with the word of God. Where there is no seed, there are no birds, and there is no change in the ground. But when the seed is sown, the birds are on the prowl. The more we expose ourselves to God’s word, the harder Satan has to work to take it away from us.

2. We must be open to change. Notice that where the ground is soft, the seed can sink in and begin to work. The only way he has opportunity to take away the seed is if the ground is hard. In the same way, we must cultivate our hearts to be soft to receive the word of God.

Satan is a liar and a deceiver. He understands the potential of God's word and he does not want us to be changed by it. When we cultivate our hearts to receive “the implanted word which is able to save our souls” (James 1.21), not only do we diminish Satan’s opportunity to take it away from us, but we create occasion for God to fulfil His purpose in us. The word has incredible power to change our lives when we accept its instruction. Don't let Satan take that away from you … it’s not for the birds.

“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” (1 Peter 5.8)

He Eats With Sinners

Monday, June 10, 2019


“When [the Pharisees] saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” (Mark 2.16)

Many today do not appreciate the significance of Jesus actions as he opposed (what we regard as) the stuffy piety of the Pharisees. Although we can see the fault in their attitude, the Pharisees were regarded as those seeking to offer God the utmost respect in their worship. 

This group developed over hundreds of generations of Jews who lived under the law. Their driving motivation was to “Be holy because I, the LORD your God am holy” (Leviticus 19.2). Under the law, Israel was to abstain from animals and peoples who were considered unclean for fear that they would become contaminated. In many cases, meals defined social boundaries in terms of who was “clean” and who was not. And so, the tradition of the Pharisees represented an attitude that approached sin from the preventive side.

Jesus’ bold outreach took a completely different approach to sinners as he ate with them; and so, it was easy for the Pharisees to interpret his behavior as a violation of the instructions laid down in scripture not to associate with evil doers (Psalm 1.1). But Jesus’ actions were not in violation of the law. Rather they represented an attitude that approached sin from the proper perspective, seeking to reclaim the impure and immoral. Jesus's actions highlight the contrast between their religious attitude that kept sinners away, and the good news of God that welcomes everyone to come near.

This incident exposes a tendency among God’s people throughout history to exclude or write off others we classify as hopeless. Many Christians today do not recognize that they harbor the very same attitude as these 1st century Pharisees. We sing “Amazing grace … that saved a wretch like me,” but we have in mind only our kind of wretches. This episode reveals 2 things that we would do well to consider today:

1. By eating with sinners, Jesus did not condone sinful lifestyles but attested that their lifestyle could be transformed. That’s the point of the gospel! We must be careful not censor our faith with people no matter how hopeless they might appear to us. Everyone can be transformed, but we must embrace the opportunity to spend time with them.

2. Jesus did not fear being "contaminated" by sinners but instead he “cleansed” them with God’s grace and power. Obviously we must be careful about the company we keep (1 Corinthians 15.33), but if the object of our religious life is to completely shield ourselves from bad influences, it forces us to look at people as potential polluters, who will make us impure. Jesus rejects this perspective. He doesn’t regard holiness as something that needs to be safeguarded but as God’s transforming power which can turn tax collectors into disciples.

Jesus makes it clear that we cannot win people with whom we are not willing to eat. It’s not about the food—it’s about our attitude towards others. We must seek to honor God as holy, but we must also caution ourselves against self-righteousness, and recognize that we’re all sinners in need of saving (Romans 3.23). And that’s what Jesus came to do.

“Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but the sinners.” (Mark 2.17)

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