BIBLE READING: Exodus 20-23

The marginalized hold a special place in the heart of YHWH. In the law He gives specific commands regarding treatment of slaves, widows, the fatherless, poor and sojourners. By nature of their circumstances, these people receive the least amount of help, justice and attention. But YHWH sees them, and in his new nation He expects His people to serve them. It is not simply because YHWH is a philanthropist who enjoys being a beneficiary, but because it is the right thing to do. Every person, made in His image, should experience the hope of justice and mercy because that is his prevailing nature.

This reality has been obscured by sinful pride and selfishness but must not be so among God’s people. In fact, it should have been a primary concern to Israel given their recent past. YHWH saw them in their oppression and did not ignore their needs (Exodus 2.23-25). As they moved forward in liberty and hope, they must allow their past to shape them in humility and love.

“You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt… You know the heart of a sojourner…” (Exodus 22.21; 23.9)

Much of the law reflected what YHWH had done for Israel, so it should have been taken personally. But beyond just the personal application, YHWH wanted them to understand it was simply the right thing to do. It is not right to take advantage of the less fortunate. It is not right to oppress others for personal gain. It is not right to have plenty and not share it with others. If we are fulfilling our role in the image of God, we must be in-tune with the needs of others and the ability we have to serve. With power and position comes expectation because that is the image in which we are created.

The world regards these things as noble, but God reveals them as right. The distinction must be firm in our minds because activities of justice and mercy are not subject to our choice. “What does the LORD require but to do justice, love mercy and walk humbly with your God?” (Micah 6.8; [Matthew 9.13]). In fact, this should be a primary concern as the redeemed people of God. We communicate the gospel in how we treat the socially marginalized. That is because we were slaves to our former passions that destroyed our lives. We were poor, needy and helpless. Paul’s words to the Corinthians echo YHWH’s message to Israel: “such were some of you!” (1 Corinthians 6.11). The gospel compels us to remember our degenerate condition and intentionally reflect towards others the mercy shown to us (Matthew 18.21-35; Ephesians 2.1-10). This is the right thing to do.

We are given much liberty to live as we choose. But if we are YHWH’s people, the marginalized will have a special place in our heart. By his grace we have been redeemed to be messengers of hope, justice and mercy because that is his prevailing nature.

BIBLE READING: Exodus 14

As the people camped by the sea, they saw the Egyptians on the horizon (14.10) … and they responded as you would expect—they were terrified (14.11-13)! But this event was setup (14.1-4) because God wanted Israel to see something: his salvation. He would make a way for Israel through the sea, allowing them to cross safely; and he would use the same sea to crush their enemies completely.

Salvation was performed in a way that only God could do; and so it is today. Salvation is a launch point where we must see God’s better way. Our natural instincts can lead us to fear and worry about circumstances outside our control. We can even devise in our minds that not going with God makes more sense. But that is a slight to God. It assumes he doesn’t know what he’s doing and can’t make a path for us. It means we believe that what we see is all there is, and God can’t work in these impossible circumstances to do his will.

Those assumptions are not informed by God’s word. This is where the rubber meets the road for many of us. Perhaps you accepted God’s power and path when you were baptized. But over time you don’t see it as clearly. Fear has a way of creeping back in. The enemy and his efforts loom large. We tell ourselves “there’s no way forward… This can’t get better”. We become angry, callous and distressed, and it can change what we think about God.

We need to remember and see the salvation of the LORD. His glory is not within our imagination. He can do far more abundantly than we could ever ask or think. If he can give you peace from your past, he can do it again. But we must remember his timing is not ours. Israel spent 430 years in Egypt. Generations went by in helplessness, and there was no end in sight. Many of them saw this as punishment, but it wasn’t. God never left them and at the right time, God saved them.

The point is this: God is never absent. His timing is never wrong. The circumstance you see as never-ending only feels desperate because YOU aren’t in control of it. But God is, and he’s working within this world for good and for his glory. We must see the salvation of God, not as something to keep in our pocket for when we need it, but to shape our very lives.

As Israel would move into the wilderness, God kept bringing them back to this moment with expectation: they must be changed by his salvation. But sadly a generation arose that forgot, falling back into fear and longing to go back to Egypt. We must not be those people: we must fear not, stand firm, and see the salvation of the LORD that he will work in his time.

BIBLE READING: Exodus 5-6

“But Pharaoh said, “Who is YHWH, that I should obey his voice and let Israel go? I do not know YHWH, and moreover, I will not let Israel go.” (Exodus 5.2)

It was a good question. Here was the most powerful man in the world being confronted by two men representing his slaves. For all he knew, YHWH was a man among them leading a new rebellion. “The theme of Pharaoh’s not knowing YHWH follows a certain progression, especially from this point to the end of the plagues. Pharaoh started out not knowing who YHWH was in the sense of not recognizing the name YHWH, and then thereafter he obviously recognized the name but did not realize who YHWH really was, and then finally, before it was all over, he knew very well who YHWH was and was sorry that he had to find out the hard way. In other words, there are two meanings to “Who is the Lord?” (1) “Who are you talking about? I don’t recognize that name.” (2) “What makes you think I would care about obeying YHWH?””  (Excerpt from New American Commentary, Exodus, Stuart, Douglas K., Exodus 5.2).

Many people today ask the same question. Some of this is the proud nature of our society. “God” has become a fluid subject defined by everyone’s concept of a higher power and how they see the world. The thought that an objective, unchanging, all-powerful God exists with expectation is rejected by many. However, some ask this question because they have never truly met the God of the bible. Do we have an adequate answer? Can we show them that God is worthy of our attention, loyalty and total life devotion?

Exodus equips us with the tools to solidify our faith and teach it to others. Here, YHWH repeats and reiterates who he is so that we too might know him. He is…

1. God Almighty (6.2). In ancient literature, this term denotes someone who devastates and destroys. When God applied it to himself, it was usually in the context of calling someone to himself for their protection against those who he would destroy. In other words, no one can stand against him. His power is supreme and absolute. Which makes his calling and revelation to humanity so profound.
2. God who keeps promises (6.3-4). He has not forgotten Abraham, Isaac and Jacob. Though history has moved on, he has no changed since that point and will continue to be affixed to the promises of these critical relationships.
3. God who hears and sees (6.5). He is not removed or unconcerned about those less than himself. “The eyes of the LORD are toward the righteous and his ears are open to their cry… The righteous cry and the LORD hears them and delivers them out of their trouble” (Psalm 34.15, 17). He is profoundly moved by the needs of the helpless, weak poor and afflicted.
4. God who delivers and saves (6.6-8). Long before YHWH acts, he communicates what he will do and the outcome. Many assert their abilities but only God can control the outcome. This section presents the plan and Exodus 5-15 proves he can.
5. God of personal invitation. The deliverance was specific to these people and their situation. The goal was for God to take these people to be HIS people. He was not cold, removed, indifferent or angry. He was aware and involved, desiring the best for people made in his image. So much so that he would make their fight, his fight. He does the same for us, ultimately returning in our form to offer us hope.

Who is YHWH that I should obey his voice? Pharaoh would learn... but have we? These things are recorded for our learning and evaluation. It is upon these unchanging qualities that we rest our hope today.

BIBLE READING: Exodus 1

Both Pharaoh and the midwives found themselves in compromising circumstances. As Israel grew, Pharaoh looked at them with uncertainty. Would they turn against him at some point? How could he manage this threat and establish his power? In fear, he chose to subject them to slavery—a strategic move to satisfy his fearful imagination. However, his plan backfired, and the people only multiplied, causing even more fear among the Egyptians (Exodus 1.12).

As his fear increased, he commanded the Hebrew midwives to kill the baby boys. Would they obey the king and kill their own people? What would happen if they didn’t? In a display of courage, they chose to disobey and preserve the life of the innocent. We’re told they also acted out of fear (Exodus 1.17)— not of Pharaoh but of the LORD. Despite years of slavery, they had not forgotten the promise of YHWH and his power in the beginning. In fear, they let the male children live. “So God dealt well with the midwives” (Exodus 1.20).

Fear is a powerful motivator and can even be righteous if it is properly placed. The problem is we often fear the wrong things. We fear corrupt people with power. We fear situations we cannot control and consequences we don’t want to bear. We fear the future and its unknowns. We fear all the things except the One who made all things. It is interesting the one in ‘power’ (Pharaoh) is the most fearful while the midwives are not. That’s because he had the most to lose. Pharaoh had positioned himself in pride and decided in his heart that things must go his way or else. This is a sure way to fail; but worse it is a terrible way to live. You must always look over your shoulder in fear of someone stronger.

Fear has an impact on each of us; but is it creating the proper result? Think specifically about fear’s impact on this political season. We will see men and women flaunting power to position themselves in the eyes of the masses. But it is the wrong fear driving many of them. We must not get caught up in the narratives they pitch. The psalm will prove true: “The nations rage, the people’s plot in vain, the kings of earth set themselves together against the Lord and his anointed… and the Lord sits in the heavens and laughs” (Psalm 2). Regardless of who is in office, Jesus is still king and we must fear him. “Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell” (Matthew 10.28). What this means practically is we must not allow the present to dictate our morality, our activity or our thinking. “The kingdoms of earth pass away one by one but the kingdom of heaven remains.” If we fear our Maker, we must not fear anyone else. Do not be moved by circumstances or people but learn to “confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’” (Hebrews 13.6)

BIBLE READING: Genesis 50

“When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.”” (Genesis 50.15)

Clearly, Joseph’s brothers still felt guilty for their choices towards him years ago. They knew they were wrong (Genesis 50.17) and that they were at the mercy of Joseph. He had voiced his pardon and provided for their needs (Genesis 45.1–47.12), but was it just a show for their father? In fear, they would not even stand before him to ask forgiveness (Genesis 50.16).

When Joseph received their message, he wept (Genesis 50.17b). His desire to be reconciled was obvious. But more importantly he knew his place before God. “Do not fear, for am I in the place of God?” (Genesis 50.19). Despite Joseph’s present power and leverage, he knew it was God’s place to judge. Their past choices had harmed him, but it was God who allowed these events to happen. He had obviously spent time reflecting on these events and God’s hand in it all. That not only convinced him of God’s power but convicted him to love and mercy.

We have walked in the shoes of both parties. When you’ve wronged someone, you can feel powerless. As Joseph’s brothers demonstrate, humility is the best path to reconciliation. Pretense and pride do nothing good for us. Conversely, when you’ve been wronged our natural tendency is often judgment and justice. We want people to get what they deserve. Even in our closest relationships this can play out in negative interactions where we leverage our position with past experiences. But this only leads to more conflict.

The only path forward is in the presence of God. We cannot fathom forgiving someone unless we recognize his priority. It is his place to judge, and he will perfectly. But he also allows negative circumstances to change and position people for a better future. So we need to get out of the way and soften our hearts towards others… because we all need forgiveness at some point.

Forgiveness is one of God’s greatest gifts of mercy. If he were to count iniquities, who could stand? (Psalm 130.4). The answer is NO ONE. We must be profoundly moved by God’s choices. If anyone had the right to withhold forgiveness it would be him. But the scriptures tell us this instead, “He has not dealt with us according to our sins or repaid us according to our iniquities (Psalm 103.10). Not only that but he is willing to completely remove our sins – as far as the east is from the west. God’s forgiveness is deliberate, and it is total.

Like Joseph, we must be moved by God’s mercy towards us. We must learn to accept his goodness comes in many forms as he provides opportunity to know him. Perhaps your situation is being orchestrated for you and others to have a better future. So, in humility and fear of God, let us forgive others as we have been forgiven.